Friday, May 8, 2009

Can Dogs Get Cats Respiratory Infection

25 - The game of chess

We often hear people say that life is like a chess game and unfortunately more often happens that one wonders what that means! Well, I can not deny that sometimes I wonder too if he is so or that chess is the game more like life and that is a constant battle against themselves and against the world (which for me is the same thing).
Lately I thought about and wondered if life is a solo game of chess where every move is connected to the others and where we have an indefinite number of pieces that we can lose, except the King who is still single, or all of our history Life is a game in itself! On this question, I opted for the former hypothesis because as much as I tried to remember a story, even short, of my life that is not related in one way or another to all that the above are not able to find! But much more thought to how in which all this is the game that life has to be studied and analyzed, and despite many think that everything is already known and that nothing of what I say is new, the more I reflected on the fact that often you perform moves, creating traps and by movements apparently unnecessary to achieve its goal without taking into account the movements of the pieces of others and that's what it displaces, it leads to loss of balance that we had created with such cunning and very often makes us lose some of the most important pieces, but as I always console myself because I know that the parts are infinite, but the King and that there is only one lady who can give checkmate, and it is not permission to us.
But then when you lose an important piece of what? It starts all over again with other people? Switching to other moves? No, could change the target to be achieved, the interest could be diverted to other parts of the board but I think the only thing to do is learn a new move to repair the damage without too much weight on the progress of this game, a wrong move because it takes too little and make a right, the difficult thing is to restore, create what no one expects, surprise! In life, in love, work, family! A game continues where the errors should make us think and just react and where the easy wins have put us in watch and learn first where you have to be objective, recognizing their own mistakes to learn not to make others or at least try not to make similar.



A Fool "(by Sergio Alessandro Ughi) inevitable, White forces the player to surrender. The player with the black notes and indifferent air takes the viewer while the child, the projection of a desirable spiritual rebirth, play with the bishop sadly white. The cat who, along with chess, is the element of "magic-symbolic" of the picture, causes the loss of her bag of tricks a player, thus revealing the true nature of hypocrisy. The reading of the painting lends itself to the classic allegory that wants the player identified with the black death, but I would say that the picture only a spear so warning: too often the awareness of what is happening around us, enlightens us only out of time but as we are taught the "royal game" if we can not disprove a mate, we still have a duty to start another game.

This picture reminds us explicitly to the famous film of Bergman's "Seventh Seal", dominated by the surreal chess game between a knight and death. death, which plays with the pieces blacks, deception, defeat the knight, who instead played with the white pieces, a sign of sure defeat, with the clear implication that there is no sense fighting the inevitable.

Saturday, May 2, 2009

Cons Or Problems With Jamba Juice

24 - ABOUT POPULAR PIETY ...

ABOUT POPULAR PIETY ...
I feel obliged to express to the people venosino (PZ), to which I belong, all necessary and indispensable work that the pietas religion has done over the centuries in our simple-vigliosa town of Venosa , the cradle of the Catholic faith from the first half of the third century AD
Because of this long tradition is natural to ask:
1) as it would be possible today to think of a ministry that does not take into account more of great pedagogical value due to the strong role during the history of popular piety?
2) As if to justify his omission from the Church's pastoral plan? 3) How to understand, now completely detached from the faith dimension "sentimental" typical of popular piety?
4) How can the community expect the clerical local change course radically and suddenly the Church's pastoral plan, which has distinguished itself for centuries?

5) How can the community expect the diocesan clergy, the people of God understand or accept all these changes overnight, without being "educated" and trained for the new course of the Magisterium of Church and without further explanation plausible? I think especially the older people and the "poor in spirit" who have always practiced "pietas" religious.
6) Can the Church fail to attract or involve all those people who have not practiced, "sail sight "and they hope to receive from God or the Church of specific answers, which never put any questions? Can the Church afford these errors?
The current orientation of the Magisterium of the Church will strive to achieve the "new evangelization" and efforts are all focused towards this direction. The new evangelization does not rule out everything that is served in the past, including popular piety, the an-announcement of Jesus Christ.
's man now more than ever need to know the Son of God
And this is the real challenge! Humanity must necessarily feel the need of God and the presence of Jesus Christ in history.
Christians are aware that Christ is the only one capable of offering a chance to put the man in the awareness of a truth which points to the fullness of true freedom and an absolute that does not deceive him and did not flatter easy by allurements.
Today's man must recover what had been lost because of a logic of thought prevailing at the same time deforming it away from the faith and sense of common sense, God has made of himself. And so began the process of death! The new evangelization
arises, therefore, the logic of knowledge on the one hand and the recovery for the other.
course is not easy to assume or take for granted the knowledge of God, as indeed, it is not easy to recover what has been lost. This is an extremely delicate and difficult-to, but the moral duty of every believer compels us.


primary task and the absolute is to announce new evangelization and catechesis and as stated in the Catechism of the Catholic Church "catechesis is also the moment-to in which popular piety can be screened and educated" .
is reasonable at this point in stating simply and clearly, what is meant by popular piety.
We do a little reflection: "Attitudes and behavior of the religious faithful and practicing. It is the totality of external religious practices (prayer, pilgrimages, novenas, rosaries, rosaries, penance, medals, prayers, etc.). That the mass of the faithful in the liturgy makes provided by the official calendar, but also in other wild parties, imposed by tradition, where it is easy to encroach into the magical or superstitious. We could say that popular piety with all its limitations should not be overlooked. may be taken as a "journey to ' evangelization '. "
religiosity and popular piety, thus understood in its multiple facets and all its contradictions, has brought many fruits, which produces, however you want to call it: faith, ie where it is capable of operating conversion processes in people's lives, wakes up when the "sensus fidelium" when calling for the presence of the Spirit in the lives of believers when fosters loyalty to Jesus Christ and the Church when it encourages the exercise of genuine love, when teaching the hope ...
are several values \u200b\u200bthat indicate popular piety to those who practice it.
These values \u200b\u200bbecome true wealth for the life of individuals and Church.
We cite a few: They are: spontaneity, openness to Transcendence, the reality of life, wisdom, the retention of memory and solidarity "which is found more easily through the humble, the poor, simple people, who are precisely the subject of popular piety."
conclusion, would deny that a serious lack of popular piety has made good and helpful in the vast and varied range of culture of Revelation. Chia-ro and remains crucial, however, that the center of it is always the per-son of Jesus Christ, from which it is impossible to ignore. He is the center and everything revolves around.
Because the values \u200b\u200bof popular piety will be fruitful and necessary rio evangelize from within. This implies a degree of purifi-cation from the many facilities that prevent the emergence of true faith in the light of hope and charity.


Today venosina and diocesan ecclesial community can not ignore all the good received by the practices of popular piety.
are sharp reminders that cross my mind. Remember certainly age-related child and adolescent youth. In the church of the Purgatorio, the people of Venosa has experienced moments of intense experience of faith com-posed due to the exercise of popular piety.
These experiences have contributed to the spiritual and moral growth of each venosino.
With pleasure I remember the Christmas novena morning, pilgrimages to various shrines of the coronation of Foggia, San Michele Gargano, with the display of banners and the procession of "the geglje" votive (ie an altar composed of candles and candles with the icon of the saint or Madonna) made between the town's streets with prayers and songs, the representation of the Holy Family of Nazareth on the night of 24 December, the month of April and dedicated to Our Lady Crowned " Best of all is "sacred Repose on Holy Thursday in the chapel of SS. Sacramento adorned with orange and lemon trees and "s'bbolch," that the graves, which is made of wheat seeds germinate in the dark that reflects the garden of Gethsemane.
The church of San Filippo Blacks, or more commonly the Pur-interrogation, he epresentation venosino for the people, at least in the olive-thyme fifty years and thanks to the enthusiasm of some priests, the visual memory of a Christian community strongly attached to its traditions that find expression in the exercise of popular piety.

Popular piety, the less educated, that is, the humble and simple, the poor and the least, have drawn faith and devotion, Christian wisdom and human wisdom, obedience to the Church, faith and unconditional love in Jesus Christ and the Virgin Mary. Today, this is regarded as sublime teaching on God's knowledge of what the new generation, proud of a past so full of faith, may benefit so much heritage submitted by our ancestors. Through a popular teaching
full of noble sentiments and good you can approach a peaceful and friendly, peaceful and fruitful, for a constant confrontation with the Word of God, with the tradition of the Fathers, with the healing presence of the Church of Jesus Christ in history and his unparalleled teaching.